Even now, learn to view your parents as God’s gifts to you and to consider their words of advice, warning, encouragement, and instruction.  1 Corinthians 8:6 without explicitly naming "the Son" as such, runs: There is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. The harm that we inflict on our families through apathy and uninvolvement can wound just as deeply as the harm that is inflicted through heavy-handed selfishness. :24–38, In 2 Samuel 7:13–16 God promises David regarding his offspring that "I will be to him as a father and he will be to me as a son." ", Peter replied: "You are Christ, the Son of the living God". Implications for Children In a similar passage, Paul says that "when the fullness of time had come God sent his Son, born of a woman, born under the law" (Gal. Here being "sent" by God means more than merely receiving a divine commission and includes coming from a heavenly pre-existence and enjoying a divine origin. Finally, we will explore how truths about the Trinity, rightly understood, provide foundational underpinnings for family-equipping ministries in the church (2). The Father chose the Son to be the One who would come as our Savior and die for our sins (Acts 2:23; 1 Pet 1:20). 8:14; (Rom. Through his death, resurrection, and ascension the Son is glorified by the Father (John 17:1–24), but it is not a glory that is thereby essentially enhanced. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. In a real and vitally important sense, husbands and fathers bear responsibility for the Christian nurture of their households–a responsibility that differs from their wife and from other members of the household.  This clarifies the charge of blasphemy brought against him at the end (Mark 14:64 par. John distinguished between the only Son of God (John 1:14, 18; John 3:16, 18) and all those who through faith can become "children of God" (John 1:12; 11:52; and 1 John 3:1–2,10 1 John 5:2).  The term "Son of God" is also found as a small fragment along with other Dead Sea Scrolls, numbered as 4Q246. Consider God’s work of redemption: The Father purposed and planned that our redemption as sinners would be accomplished. 4:5; Rom. Insults, unhealthy sarcasm, lying, and hurting one another have no place in a fam- ily, because they dishonor both God and those made in his image. Psalm 45:7-8 may refer to the king as a god anointed by God, reflecting the king's special relationship with God. All in all, Johannine theology fully deploys Jesus' divine sonship, but does so by building up what one already finds in the Synoptic Gospels and what, at least in part, derives from the earthly Jesus himself. The wife is under the authority of her husband, but is over the children in the household, partnering with their father to ensure that they learn godliness and obedience. :150, Some scholars think that Psalm 110 is an alternative enthronement text. , For St. Thomas Aquinas (who also taught the Perfection of Christ), the "'Son of God' is God as known to God". The Word. Second, Jesus not only thought of himself as God's Son, but also spoke of himself as sent by God. They are each equally God. ", Psalm 2 can be seen as referring to a particular king of Judah, but has also been understood to reference the awaited Messiah. , In the New Testament, the title "Son of God" is applied to Jesus on many occasions. Presumably, these husbands may be the most difficult for a Christian wife to live with and under. [Editor’s Note: This article originally appeared in the Journal of Discipleship and Family Ministry, Vol. The Apostle Creed, The Nicaea Creed and the Creed of Constantinople would all included references to Psalm 110:1. " In response to the question by Jesus, "But who do you say that I am? , In their own way, John and Paul maintained this distinction. ", According to the Synoptic Gospels, Jesus referred to himself obliquely as "the Son" and even more significantly spoke of God as "my Father" (Matt. It may come as something of a surprise to some readers that the doctrine of the Trinity is really and truly one of the most practical doctrines in the whole of what we believe in the Christian faith. Wherever you have human relationships–which is about everywhere you look!–you have the opportunity to ask, “How do relationships among the trinitarian Persons help us understand how our relationships are to be lived out in ways that better reflect something of the triune God and better express God’s designed purposes for us, his human creatures made in his image?”. God has not given husbands this authority for the purpose of gratifying their own pleasures or for exploiting opportunities for their own com- fort! In every instance, wives are commanded to submit to their husbands (Eph 5:22-24; Col 3:18; Titus 2:3-5; and 1 Pet 3:1-6). As Peter makes clear in his sermon that day, the Spirit’s coming occurred because he was ultimately sent by the Father, though he was sent most directly upon these believers by the Son ( John 15:26; Acts 2:33). To distinguish the roles and relationships that exist in and among the triune Persons, we might say this: The Father is supreme in authority among the Persons of the Godhead, and he is responsible for devising the grand purposes and plans that take place through all of creation and redemption (see, for example, Eph 1:3, 9-11). :39–44, In Isaiah 9:6 the next king is greeted, similarly to the passages in Psalms. Although the Son is fully God, he nonetheless takes his lead from the Father and seeks to glorify the Father in all that he does (see, for example, John 8:28-29, 42). ", In John 1:34 John the Baptist bears witness that Jesus is the Son of God and in John 11:27 Martha calls him the Messiah and the Son of God. The fact that the Royal psalms were preserved suggests that the influence of Egyptian and other near eastern cultures on pre-exile religion needs to be taken seriously. In obeying the biblical command to submit to their husbands, it is not enough simply to grit your teeth and submit, resenting this calling. One phrase particularly captures the end goal that a husband must keep in his mind as the final purpose for Christ’s love toward the church: “that she might be holy and without blemish” (Eph 5:27). ; Luke 12:49, 51 par.) An unbelieving husband might have far less in common with his wife’s spiritual interests. Even so, what if we considered seven roles that God takes with His children as a Father? :319 The Greek-speaking Jewish philosopher Philo, a contemporary of Jesus, identified the Angel of the Lord with his version of the logos distinct from the later Christian logos. Men embracing biblical manhood, women embracing biblical womanhood, and children embracing their biblical roles under their dads and moms–this is what the family-equipping church seeks to foster and to advance. :157, In the Book of Ecclesiasticus 4:10 in the Hebrew text God calls a person who acts righteously his son.  By referring to incarnation, this professes Jesus as the pre-existing Logos, i.e.  Acts 2:29–30 explicitly calls David a prophet. He made himself out to be more than only someone chosen and anointed as divine representative to fulfil an eschatological role in and for the kingdom. In this sense, God calls wives to be what he is, just as he has also called husbands to be what he also is. What are the Distinct Roles and Relationships of the Persons within the Trinity? Our equality is real and actual “equality of kind.” Each of us has the same kind of nature as the other. Otherwise one would have to ascribe pre-existence to John the Baptist, "a man sent from God", who "came to bear witness to the light" (John 1:6–8; cf. According to Ephesians 6:1-2, children are to obey their parents and to honor their fathers and mothers, recognizing that this is the first commandment with a divine promise (Eph 6:1-2). Unity of purpose and harmony of mission, yet with differentiation in lines of authority and submission within the Godhead!
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